SOCIALLY PIETY FROM BIMA CYTI

The inhabitants's majority of the Bima City embraced the Islam religion that is approximately 97.38% and the rest embraced the Christian Protestan religion 0,89%, Christian Katholik 0,62% and Hindu/Buddha around 1.11%. Means peribadatan in the Bima City consisted of the mosque totalling 51 units, the Prayer House/Mushola 89 units and the Temple/Vihara 3 units. Whereas social facilities available in the Bima City covered Panti Sosial Jompo and the Orphanage totalling 6 Panti that was spread in 3 subdistricts. The Bima community was the religious community. Historically, Bima previously was one of the centres of the Islam development in the Indonesian Archipelago that in marked by erect the strengthening of a sultanate that is the Bima sultanate. Islam not only was elitist, only was gotten in formal-normative regulations as well as to a small number of people but also the populist, became the artery and blood of the community's meat, this also means that became culture of the Bima community.His indication clear was seen in kepenganutan that obeyed towards Islam. The culture rimpu (wore a veil with the sarong, closed the head and the face) became the cultural inheritance that was very valuable for the community. The culture rimpu clear was visible one of the Islam teachings about social ethics and human relations, especially in the matter of high-fashion ethics. Rimpu was Bima creativity of the community's culture that was inspired by the values of the religious teaching.

Likewise the tradition ngaji karo"a (read Al-Qur"an). So became a tradition him ngaji karo"this so as to become the prerequisite for was regarded as mature him someone. He became a kind of conventional condition that must be met by someone in the matter married, looked for the work, as well as other matters that demanded the characteristics of the maturity. More than that, the festival ngaji karo"a (MTQ) It was even the annual routine that in the eyes of the community was very tall his authority, and consequently became a kind of the people's very enchanting entertainment. The champion ngaji karo"a was the very tall person martabat him in the eyes of the community, ngaji karo"a became the big social institution his role in the community's education, not only religious education, but also education in the general understanding, namely the personal maturing in the community, ngaji karo"a was the personal morality barometer and the community. Even-even the culture was also not free from the spirit of the religion. U celebration"a Pua for example, was some even yearly that was very prominent that was provided a basis for and inspired by the Islam teaching. Event this gave the picture (a kind show force) that Islam was once big and jaya in Earth Maja Labo Dahu.